Margo Shea

 It was such a pleasure to talk with Ryan Shelton of New Books Network about my book, Derry City.   I've linked to the interview here . Enjoy! For a 40% off coupon and free shipping, enter (type, don't copy and paste) the promo code 14AHA22 . This offer is good for both print and ebooks, but it is only available through January 31st, 2022 .  

Very excited to share the catalogue info for Derry City !   (Note: If you want to buy the book, check here regularly, because I post discount promo codes from the press as they become available. The paperback won't be out for awhile, and the hardcover is pricey. ( Enter promo code 14AWP22  in the shopping cart to redeem 40% off your purchase and free shipping in the domestic U.S. until April 8, 2022.) The book traces the social and cultural history of Catholic and nationalist Derry from the end of the 19th century to the 1960s through the lens of memory and thus explores how engagements with memory might help us better understand history. Mapping memory work and historical consciousness, I argue through this book, illuminates a deep reservoir of a community’s experience and makes visible battles that were waged quietly, out of the limelight over long periods of time. When they were producing formal historical accounts, local chronicles, telling ghost ...

Credit: Museum of Free Derry The celebrations of Saint Columba in Derry City represent one of my favorite examples of what Eric Hobsawm and Terence Ranger named "an invented tradition."  In 1897,  the Catholic residents of Derry began a tradition of honoring their patron saint publicly in the streets of the city, as well as in its Catholic chapels. Here is an excerpt from my manuscript about the process, and reasons, for doing so. The celebrations of the thirteen hundredth anniversary of the death of St. Columba scheduled to be held in Gartan, Donegal, provided the catalyst for Long Tower's Father Willie Doherty to expand his vision of Derry as a city inspired by Columba and to invite the city’s Catholic population to join together to show religious reverence and pride for their cultural heritage. Father Willie served as a conduit, providing the stimulus and organization that enabled local Catholics to express publicly a broader Irish community identity in a way...

Bishop Edward Daly passed away today. He leaves behind a lifetime's commitment to his corner of the world and a faith that expressed itself in innumerable ways. Priest, bishop, historian, author, writer, archivist,  performance director, radio and television producer, hospice chaplain, brother, friend. He was so many things. Most of all, he was a decent and a good man.

Today, the International Coalition of Sites of Conscience announced its grant awards for 2016. Photo courtesy of SHOUT One grant was awarded to an organization called   Diversity Challenges , whose mission is "to assist culturally specific groups in integrating community relations principles and considerations within all aspects of their work." According to the Sites of Conscience the grant will  fund “Voices from the Vault,” a project that collects stories from former police officers in two police forces on either side of the (Northern Ireland) conflict. The work is groundbreaking in the sense that it is uncommon for state agents in any dispute to talk about their experiences." Ummmm, what? As a public historian, I tend to dismiss academics who get petty about semantics.  They always seem to have an air of the kid in the front of the room just dying to get the answer right. (The kid waving their hand in the air so hard you think they might pee themselves...

According to Northern Ireland elections statistics, only 56% of registered voters in the Foyle District turned out to vote in last month's elections.  As an historian of Derry, this breaks my heart a little. Look at the photo to the left.  Those are real people.  Historical figures, some of them, like Eddie McAteer and Bernadette Devlin McAliskey. Civil rights steward Vinnie Coyle.  Others, probably, not known to me.  And then the faces of the young, the hopeful, the indignant, the worried.  The faces of the civil rights movement.   Which -- of course -- was in large part a movement for for the right for every adult citizen to have a vote.

It is the 100th anniversary of the Easter Rising.  Events throughout the week, indeed throughout the year, are scheduled in Dublin.  It is an interesting moment of looking back and looking forward, as commemorations generally tend to be.  I, for one, think the Republic has only healed from its turbulent history in the wake of the Northern Ireland peace process.  Until then, there were still schisms and wounds.  What kind of nation is Ireland and what kind of nation will it be?  The centenary of the Rising is a good time to ask these questions, a good time to transcend post-colonial collective traumas and still, to carry the lessons of the past to continue to construct a democratic, progressive, welcoming nation that puts the wellbeing of its citizens before everything else. At about 11:00 am on Easter Monday, 100 years ago today, the Irish Volunteers, along with the Irish Citizen Army, assembled at various prearranged meeting points in Dublin, and b...

And another legend passes.  Paddy Doherty had not been well for the past several years, but it was still hard to hear that he passed away on the 7th January, 2016.  Touted as the face of the civil rights movement in Derry, he was a legend.  He was a firebrand and an ideas man and a figure of controversy.  He was a neighbor, a friend, a husband, the patriarch of his clan. Derry Journal 1/8/16 Paddy Doherty was also a plodder -- in the best possible way.  Long after the civil rights movement ended, throughout the Troubles and into the post-conflict era, Doherty slogged through the difficult tasks of raising money, cajoling politicians, courting the press in order to create jobs and trying to make Derry a livable city that could retain its young people without losing its soul.  Development inside the walled city and the Foyleside Shopping Center owe their existence in no small part to Doherty. Doherty is not the first of his generation to pa...

Comments I made at a panel on Beckett March 5, 2015..... If there is one Irish writer whom you do not normally associate with memory, it would have to be Samuel Beckett.  Often portrayed as the "artist from nowhere," and as having an imagination situated somehow "outside of history," Beckett the man and Beckett the writer were almost obsessively forward-looking.  Exploding categories, questioning identities, accommodating chaos.   Looking back? Nah. Except Beckett insisted he could remember being in utero.  Yup. And he didn't like it one bit.   Seems that for Sam, suffering started early.  He claimed, "It was an existence where there was no voice, no movement that could free me from the agony and darkness I was subjected to."

They say comedy = tragedy + time .  A proposed television series set in Ireland during the Famine (1845-1852) has raised interesting questions about how to attribute meaning and weight to each variable in this particular equation. When screenwriter Hugh Travers, a Dublin native, mentioned in an interview that he had been given an open commission to develop a television program by Channel 4, and was working on a tragicomedy set during the Famine, he referred to it as a "kind of Shameless , set during the Famine."  Reaction was speedy, and quite what you would expect.  Most stories ran photos of Rowan Gillespie's Dublin memorial to Famine victims. The Daily Mail  led the race for the headline with, "Is this the Most Tasteless Idea for a Sitcom Ever?"  while IrishCentral.com's Irish-American pundit  Niall O'Dowd forgave those who thought this was an April Fool's joke . The Irish Times interviewed writers and histo...

John Michael McDonagh 's latest venture, Calvary, stars Brendan Gleeson and a whole cast of compelling actors, including   Chris O'Dowd ,  Kelly Reilly ,  Aidan Gillen ,  Dylan Moran  and  Isaach de Bankolé . It is probably fair to say that the younger McDonagh stepped out definitively as something more than Martin's brother and creative collaborator with this one.   I challenge the reviews that refer to this as a black comedy.  It's not black, but rather demonic, humor.  Until a point, after which it is not funny anymore.   "Beautifully bleak?" Indeed. "Mordantly funny?" Yes.  But the New Yorker reviewer who called it silly either didn't see the film or really doesn't get Ireland , Catholicism or, well, death. Full disclosure: I might have had a panic attack in the movie theater.  Not at the scene, but at the bar scene ,  the one that suggests that the whole thing is on a rapid downhill slide.  I...

I've arrived back in Salem, the month in Derry having flown by.  I've yet to unpack, literally or metaphorically.  But playing with photoshop and some of my final photographs has been a nice way to reconcile the two places, the here and the there.   Good, as well, because it makes me more at ease with the writing process that awaits.  There is no objective telling of a story.  The author is always interested.  We play, rearrange, add and remove.  We accentuate tone, increase exposure to some bits, decrease it to others.  Storytellers -- and historians are ultimately storytellers -- are artists.   Let the storytelling begin.

Is this a Derry granny? Brought to you by British Telecom's "Portrait of a City,"an initiative designed to crowd-source community archives as part of the City of Culture events last year, this image of an older woman and sixteen children is one of eight photos that were enlarged last year, printed on heavy-duty tarp material and hung on the exterior wall of the Orchard Street entrance to the local shopping center, Foyleside. It sits in the wall of the building just like a photo sits in a frame. I took this photograph while going to catch a bus to visit my friend Bryonie , who is one of the most creative, effervescent and astute thinkers I know. When it comes to thinking about Northern Ireland, I often get this Rumi quote in my head (I know, I know, the cliché of it all!!!!) "Out beyond right doing and wrong doing, there is a field.  I'll meet you there." I always think of Bryonie on that field.  Partly because she writes about landscapes and ma...

A lot of really wonderful things happened in Derry, or Londonderry, (or Legenderry even,) last year when it became the first UK City of Culture.  For a small city, it's been big at  attracting interesting and creative people; last year there was funding and impetus for people to continue and build on that tradition. One of my favorite projects was created by two photographers, Andy Horsman and Paul McGuckin .  They rephotographed iconic Derry photos, many taken over 100 years ago.  Using a large format camera that would have been used to take the originals (5" x 4") they did some editing magic to knit the images together in surprising, poignant and occasionally haunting ways. You can check out their awesome blog to learn more about them, their technique and the evolution of the project.  A montage of their work mashing up more contemporary cityscapes in Derry with scenes of the civil rights movement and the Troubles can be found here, at the BBC History webs...

It is a a painful, poignant time to be in Ireland, as the #800babies scandal breaks.   People speak of little else. Everyone has a strong opinion.  Hello, Pandora's box. In a nutshell:   Local historian Catherine Corless engaged in a long, tedious process of determining how many babies and children died in the Tuam, Galway Mother and Baby Home between 1925 and 1961.  The project began in an attempt to erect a plaque for an unmarked gravesite on the grounds of the former home run by the Bon Secours order.  Looking to name the children, Corless expected to find a few. The county registrar came back with 796 death certificates.  The historian cross-referenced the list of dead children with many area cemeteries.  None of the names appeared, raising the question of where the bodies were buried.  Further investigation revealed that the gravesite was not the only burial ground at the home; in the 1970s, bones had been discovered onsite, the story silen...

On Saturday, my friend Holly and I went for a jaunt out to west Donegal.  We took the road from Derry, out to the Grianán fort, then stopped in Letterkenny for a bite to eat and a rummage through a local flea market. This gave me a chance to think about Irish kitsch, how it speaks to a different history of material culture and what I want from it.  I shocked myself by picking up a series of objects that I do not think belong in my home, but which I couldn't bear to leave in the crates and boxes of the market.  They were very inexpensive.  I felt like I was rescuing them, whether they come home with me or I find homes for them elsewhere. We got a little turned around in the Letterkenny suburbs, but eventually made our way from Kilmacrennan, to Glenveagh Natl. Park, through the Poisoned Glen and out to the Bloody Forelands and Gortahork via Gweedore.  (Or the Bloody Holiday Home Lands, depending on your cynicism.) We drove the "Wild Atlantic Way"...

On Tuesday, May 6 th , Boston College’s Director of Public Affairs, Jack Dunn, announced that ‘The Belfast Project” oral history initiative would honor all requests from participants to return recordings and transcripts of interviews not currently in use as evidence in the murder investigation of Jean McConville, a Belfast widow abducted and murdered by the IRA in 1972 .   The college will keep no copies. The information in the interviews will remain known only to the interviewers, a few Boston College employees and William Young, a federal district court judge who read the transcripts to determine which ones should be delivered to Northern Irish authorities under a treaty governing exchanges of information between nations for the purposes of law enforcement.   Boston College’s decision came on the heels of events last week, when the Police Service of Northern Ireland held Sinn Féin leader Gerry Adams for questioning about his involvement in the McConville murd...