Margo Shea

I've been doing some more reading in this great book  in which I had the chance to include a chapter. It's made me want to generalize a little about emotion and affect in heritage -- to take some lessons away from the work I did for the book and try to apply it more generally. I see it this way: Affective practices simply refuse to be contained within binary frameworks like before/after, war/peace, public/private and us/them and insist on the traces that link ordinary and everyday experiences to histories of conflict. Bodies interrupt discourses as well as participate in them. Visitors, bystanders and participants in heritage practices may confirm, deny or, in this case, simply complicate the goals of heritage in the present.  My work here was in post-conflict societies.  Many post-conflict heritage projects aim to explore and expunge emotional burdens associated with histories and heritages shaped by conflict and forged in violence. But I really think th...

Veterans of the armed services aren't visible in our public and political culture because they aren't statistically significant.  That's what Tom Landers, an Army veteran and a graduate student in History at Salem State University, reminds us in an oral history with historian Andrew Darien for an important oral history project that launches for Veterans Day. Support for veterans' benefits and accolades for their service spike during campaign season, but once the spotlights fade, political leaders shirk their promises.  U.S. veterans fade back into the shadows of American society.  We rarely see or hear them speak for themselves about war, politics, or the short and long term effects and implications of their military service.  They become a convenient soundbyte.  In many cases, their history gets used for others' gain. Over the past five years, Salem State University has grown its enrollment of veterans, thanks in large part to the Veteran Assistants Ve...

It is the 100th anniversary of the Easter Rising.  Events throughout the week, indeed throughout the year, are scheduled in Dublin.  It is an interesting moment of looking back and looking forward, as commemorations generally tend to be.  I, for one, think the Republic has only healed from its turbulent history in the wake of the Northern Ireland peace process.  Until then, there were still schisms and wounds.  What kind of nation is Ireland and what kind of nation will it be?  The centenary of the Rising is a good time to ask these questions, a good time to transcend post-colonial collective traumas and still, to carry the lessons of the past to continue to construct a democratic, progressive, welcoming nation that puts the wellbeing of its citizens before everything else. At about 11:00 am on Easter Monday, 100 years ago today, the Irish Volunteers, along with the Irish Citizen Army, assembled at various prearranged meeting points in Dublin, and b...

by Eleanor Taylor for the New York Times This article by Judith Shulevitz has been popping up in my Facebook feed all week.  Every time I see the girl wrapped up in the fetal position inside a giant ear, I seethe a little bit more.  It seems that the Shulevitz piece has hit quite a nerve. Everyone is so ready to castigate the fragile flower millenials/zzzzzs for their inability to get outside of their own heads and hearts. The crux of the argument expressed in the piece seems to be that in an over-medicalized, over-protective culture, students today are perfectly content to sacrifice free speech and independent thought so that they do not ever risk the danger of being "discomfited" or, gasp, "distressed." Writes Shulevitz, "It is disconcerting to see students clamor for a kind of intrusive supervision that would have outraged students a few generations ago.  But those were hardier souls.  Now students' needs are anticipated by a small army of servic...

How do you say the unsayable?   Translate the untranslatable?  It makes sense that David Best, a sculptor deeply embedded in the "you can't understand it until you've been to it" Burning Man festival would come to Derry, Northern Ireland with ingredients for a community project designed around reflection and release. Sponsored and organized by Artichoke Trust , which specializes in helping artists engage communities in larger-than-life installations located in unpredictable spaces, Temple was conceived as a community process.  To build it.  To inhabit it. To witness as it burned. According to Best, the point of Temple was twofold: to create a space for catharsis and to reframe bonfires. Bonfires, of course, have a long history in Northern Ireland.   There were fires to commemorate the 12th, the Relief of Derry in August, and then tit-for-tat bonfires to observe Lady Day, or the feast of the Assumption of Mary a couple days later. ...

At ceremonies and pilgrimages, through newspaper accounts and private reflection, people around the world observed the 70th anniversary of the liberation of Auschwitz last week.  It has become a touchstone date, a moment for remembrance, a call to witness.  Perhaps the ghosts of the Holocaust were with us as well.  In a locked room at Auschwitz in which an the Italian television crew and Jewish leaders found themselves trapped. Amidst silence and candlelight at vigils across the globe.   And in André Singers' film  "Night Will Fall,"  which aired around the world on January 27th. Night Will Fall is a film about witnessing.  About survival amidst death. About the ways to tell a story, the impact of the visual, the politics of evidence.  About the power of solid historical research to deepen our understanding of both the past and the horizons and the limits of our humanity.  It is a difficult and necessary film. There's been much...

They say comedy = tragedy + time .  A proposed television series set in Ireland during the Famine (1845-1852) has raised interesting questions about how to attribute meaning and weight to each variable in this particular equation. When screenwriter Hugh Travers, a Dublin native, mentioned in an interview that he had been given an open commission to develop a television program by Channel 4, and was working on a tragicomedy set during the Famine, he referred to it as a "kind of Shameless , set during the Famine."  Reaction was speedy, and quite what you would expect.  Most stories ran photos of Rowan Gillespie's Dublin memorial to Famine victims. The Daily Mail  led the race for the headline with, "Is this the Most Tasteless Idea for a Sitcom Ever?"  while IrishCentral.com's Irish-American pundit  Niall O'Dowd forgave those who thought this was an April Fool's joke . The Irish Times interviewed writers and histo...

Prescription records in the United Kingdom were released recently by the Health and Social Care Board . Much has been made of the rates at which  antidepressants are prescribed in Northern Ireland -- at  two  and a half times more than in England, it turns out that the Northern Irish are being medicated to address anxiety and  depression more often than in almost any other region in the world.   Journalists have been quick to make knee-jerk observations about use by patients who are too young to be directly affected by the Troubles.   "The disparity is so huge that it warrants closer examination," said Steven McCaffrey of The Detail. The insinuation in both The Irish Times and t he BBC is that the Health Service in Northern Ireland is over-prescribing.   Health care professionals in Northern Ireland have noted for several years that patients who come to see a professional about mental health concerns tend to expe...

John Michael McDonagh 's latest venture, Calvary, stars Brendan Gleeson and a whole cast of compelling actors, including   Chris O'Dowd ,  Kelly Reilly ,  Aidan Gillen ,  Dylan Moran  and  Isaach de Bankolé . It is probably fair to say that the younger McDonagh stepped out definitively as something more than Martin's brother and creative collaborator with this one.   I challenge the reviews that refer to this as a black comedy.  It's not black, but rather demonic, humor.  Until a point, after which it is not funny anymore.   "Beautifully bleak?" Indeed. "Mordantly funny?" Yes.  But the New Yorker reviewer who called it silly either didn't see the film or really doesn't get Ireland , Catholicism or, well, death. Full disclosure: I might have had a panic attack in the movie theater.  Not at the scene, but at the bar scene ,  the one that suggests that the whole thing is on a rapid downhill slide.  I...

Everyone's talking about trigger warnings in college classrooms this week.  This has me thinking about how we navigate "triggers" in our daily lives.  It also makes me reflect on the utter unpredictability of things -- stories, images, sounds, events --  that trigger painful and traumatic memories.  This week, we've had some insight into how those operate in places where people have experienced and lived through violent conflict. The trigger warning issue occupies prime real estate in contemporary culture wars.  Of course it does. After all, it is highly emotive, intensely polarized and wide open for criticism on either side of the debate. Plus, it involves feminists, who always get mocked for taking things too seriously and who never take that bullshit quietly.  If you haven't been following the debate, college students across the nation are saying that they want to know which class sessions and readings/assignments will contain content or add...